Studia Theologica Transsylvaniensia
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description: ISSN (Nyomtatott): 1582-0661 | ISSN (Online): 3057-9139 Megjelenés: évi egy szám Publikációs díj: nincs A Studia Theologica Transsylvaniensia (StThTr) szakmailag lektorált, nyílt hozzáférésű teológiai folyóirat. A 2000-ben alapított lap eredeti tanulmányokat és kritikai recenziókat közöl a teológia teljes területéről, ugyanakkor a rokon tudományterületekről érkező írásoknak is helyet ad, amennyiben érdemben kapcsolódnak a teológiai kutatáshoz. Erdély multikulturális és többfelekezetű közegéhez kapcsolódva a folyóirat a keresztény hagyományon belüli ökumenikus, interdiszciplináris és nemzetközi tudományos párbeszéd fóruma kíván lenni. A folyóirat a budapesti L’Harmattan Kiadó gondozásában jelenik meg, a Gyulafehérvári Római Katolikus Papnevelő Intézet megbízásából és a kolozsvári Babeș–Bolyai Tudományegyetem Római Katolikus Teológia Karának együttműködésével. ⮕ További információk
publisher: L’Harmattan Könyvkiadó
language: hu
publication name: Studia Theologica Transsylvaniensia
issn: 1582-0661
items: A kolozsvári Szent Erzsébet-ispotály a 17–18. században (1670–1789)
items: A posztmodern Don Quijote gebe paripájának Virtual Reality Show-ja avagy A virtuális valóság szélmalomharca az ember beteljesüléséért
items: Szépségélmény – Szépségtapasztalat
items: Fráter György meggyilkolásának ikonográfiai megjelenítése
items: Csíky Balázs: Serédi Jusztinián, Magyarország hercegprímása
items: Marton József, szerk.: Márton Áron: Alkalmi beszédek 3.
items: „A »fiatalság« nem létezik, a fiatal létezik a maga konkrét élethelyzetével” (CV 71)
items: A Szent István királyról nevezett Erdélyi Ferences Rendtartomány 1930–1936 között kiadott Hivatalos Közlönye
items: Az erdélyi Papok Missziós Egyesületének jelentése az 1929–1930. évi működéséről
items: Az erdélyi-fehérvári székeskáptalani jegyzőkönyvek / jegyzőkönyvi kivonatok az 1937–1938. évekből
items: Boldoggá avatás közkívánatra?
items: Ki volt Mindszenty bíboros gyóntatója az amerikai követségen? (I.)
items: Márton Áron püspök bizalmi embere: Sándor Imre
items: A ma és a holnap teológiai képzése
items: Sas Péter, szerk.: A Kolozsvári Szent Mihály Egyházközség története, I-II. kötet.
items: Megnyitni a fiatalság kapuit
items: A Katholikus Világ (1923−1946) folyóirat és a ferences népmissziókra vonatkozó bejegyzései
items: Népmissziós beszámoló. Zetelaka, 1937. november 22–29.
items: A holland kölcsön elindulása és felelősei
items: A 30 évesen halálra ítélt csíkszentkirályi Léstyán Ferenc (1913–2008)
items: Ki volt Mindszenty bíboros gyóntatója az amerikai követségen? (II.)
items: Szentségekhez engedhető-e mindenki, aki elvált és újraházasodott? – az Amoris Laetitia szerint
items: Marton József, szerk.: Márton Áron hagyatéka 20. kt. (Levelek – 1.)
items: Párhuzamok a vértanúságba ágyazott hősiesség horizontján
items: A radnóti uradalomra 1884. február 7-én megkötött örökvásári szerződés Gr. Bethlen Márk és az Erdélyi Római Katolikus Státus között
items: Megjegyzések a nemiség drámáját illetően (1.)
items: A jogi oktatás kezdetei Egerben: a Foglarianum
items: Teológiai érvelések, hitoktatás és misztérium- ábrázolás a 18. századi csíksomlyói ferences színpadon (1.)
items: Márton Áron miért Kolozsváron szenteltette magát püspökké?
items: Báthory András római bíborosi címtemploma, a pannóniai szláv misszió és Szent Adorján kultuszának összefüggései

A kolozsvári Szent Erzsébet-ispotály a 17–18. században (1670–1789)
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description: Starting with the Middle Ages institutionalized care for the poor and the appearance of hospitals became a clear sign of urban development. This was the case in medieval and early modern Kolozsvár also. When the city had lost its status as a free royal city in 1665 all the institutions administered by the local counsel underwent a series of changes. These changes did not leave unaffected the hospitals either. By the time Kolozsvár regained her lost privileges in 1712 out of the three medieval hospitals, only one was still operating, the Saint Elisabeth. Right around this time Catholicism started to regain some of its former status in Kolozsvár shattered by the reformation and it became once more the crown’s favored religion. This change in status led to the repossession and reorganization of formerly catholic institutions and properties in the city, chief among them the hospital of Saint Elisabeth.
subject: Tanulmányok
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creator: Gyöngyvér L. Kajtár
rights: Copyright (c) 2018 https://creativecommons.org/licenses/by/4.0
date: 2018-12-21
publication date: 2018-12-21
starting page: 221
ending page: 244

A posztmodern Don Quijote gebe paripájának Virtual Reality Show-ja avagy A virtuális valóság szélmalomharca az ember beteljesüléséért
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description: Unsere Welt verändert sich. Und das ist ohne Zweifel gut so. Die virtuelle Realität beeinflusst immer mehr auch die reale Welt. In vielen Bereichen ist dies sehr hilfreich (z. B. in der Industrie, in der Medizin, beim Militär, sowie in ganz normalen, alltäglichen/ privaten Bereichen, wie bei der Banküberweisung, beim Online-Einkaufen, beim Chatten), doch die VR verbirgt auch viele Gefahren. Der Mensch bewegt sich nämlich in diesen neuen Lebensräumen und wird – oft unwillkürlich – von den Täuschungen dieser Welt nicht bloß beeinflusst, sondern sogar grundlegend verändert. Die virtuelle Gewalt schafft eine gefährliche Scheinwelt. Unsere Gesellschaft ist voll von Schein-Realitäten. Es ist ein ständiger Kampf zwischen Schein und Sein, wo der Schein das Sein selbst wird. Doch die Virtualität ist nicht alles und alles ist nicht virtuell. Es gibt die alles bestimmende Wirklichkeit, die „wirklichste Wirklichkeit” (Hans Küng), die wir Gott nennen. Die Wirklichkeit Gottes kann zwar zum Schweigen gebracht werden, aber sie kann nicht gänzlich vernichtet werden. Früher oder später schreit das Schein-Leben nach dieser Wirklichkeit, nach der Wirklichkeit, die das Sein anspricht und vollendet. Die VR kann die Menschen nicht vollenden. So entpuppt sich die VR als der dürre Gaul von Don Quijote, der das Sein nie zu seinem (endgültigen) Erfüllung verhelfen kann, und ihre Bestrebung für die (ewige) Glückseligkeit der Menschen als ein aussichtloser, vergeblicher Kampf gegen Windmühlen.
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creator: Dávid Diósi
rights: Copyright (c) 2018 https://creativecommons.org/licenses/by/4.0
date: 2018-12-21
publication date: 2018-12-21
starting page: 205
ending page: 220

Szépségélmény – Szépségtapasztalat
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description: This study examines the theological and phenomenological dimensions of beauty, with particular reference to Dietrich von Hildebrand’s aesthetics. It argues that beauty is not merely an aesthetic category but a deeply personal and narrative event that reveals transcendence and truth. The paper places special emphasis on the Christian reinterpretation of classical beauty through the Christ-event, especially the beauty manifested in the crucifixion. By connecting value experience, narrativity, and theological hermeneutics, the study highlights the cultural and philosophical significance of beauty in contemporary Christian thought.
subject: Tanulmányok
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creator: Mátyás Szalay
rights: Copyright (c) 2018 https://creativecommons.org/licenses/by/4.0
date: 2018-12-21
publication date: 2018-12-21
starting page: 165
ending page: 203

Fráter György meggyilkolásának ikonográfiai megjelenítése
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description: This study examines the iconographic representations of György Fráter (George Martinuzzi), with special attention to the visual depictions of his assassination. It identifies four main types of Martinuzzi iconography: portraits, representations of historical actions, apotheotic images, and scenes of his murder. Particular focus is given to the works of Kálmán Istókovits, especially his 1947 fresco in the Central Seminary of Budapest and related sketches and paintings preserved in the Siklós Castle Museum. The analysis highlights the artistic significance of these lesser-known works and contributes to a broader understanding of Martinuzzi’s visual legacy in Hungarian art history.
subject: Tanulmányok
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creator: Viktor Kanász
rights: Copyright (c) 2018 https://creativecommons.org/licenses/by/4.0
date: 2018-12-21
publication date: 2018-12-21
starting page: 141
ending page: 164

Csíky Balázs: Serédi Jusztinián, Magyarország hercegprímása
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description: Review of Serédi Jusztinián, Magyarország hercegprímása, by Balázs Csíky (Budapest: MTA–PKKE Fraknói Vilmos Római Történeti Kutatócsoport, 2018).
subject: Recenciók
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creator: József Marton
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 202
ending page: 205

Marton József, szerk.: Márton Áron: Alkalmi beszédek 3.
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description: Review of Márton Áron: Alkalmi beszédek 3., edited by József Marton (Csíkszereda: Pro-Print Könyvkiadó, 2019).
subject: Recenciók
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creator: Sándor Ferenczi
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 199
ending page: 201

„A »fiatalság« nem létezik, a fiatal létezik a maga konkrét élethelyzetével” (CV 71)
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description: Die Kirche, die Zeichen der Zeit sucht, muss die Ansichten der Jugendlichen und sogar ihre Kritik sammeln, um sich nicht zu sehr auf sich selbst zu konzentrieren, sondern vor allem über Jesus Christus nachzudenken (CV 39). In dieser Studie versuchen wir, durch fünf halbstrukturierte Interviews mit jungen Erwachsenen, die versuchen, die Frage zu beantworten, warum diese Altersgruppe in den heutigen kirchlichen Gemeinschaften weniger wahrscheinlich ist, individuelle Stimmen abzugeben.
subject: Műhelymunkák
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creator: Noémi Geng
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 165
ending page: 196

A Szent István királyról nevezett Erdélyi Ferences Rendtartomány 1930–1936 között kiadott Hivatalos Közlönye
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description: The Transylvanian Franciscan Way - the Official Gazette of the Order (1930-1936) (Az Erdélyi Ferencesek Útja – A Rendtartomány Hivatalos Közlönye), in its time, its standard, its content and its varied subject matter, rightly served its purpose of informing the members of the Provincia. In the 20th century, research on Franciscan (folk) missions in Transylvania is based on a particularly valuable source in the Newsletter from the Provincial, which is updated with the latest mission news.
subject: Műhelymunkák
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creator: Xénia Jonica
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 145
ending page: 163

Az erdélyi Papok Missziós Egyesületének jelentése az 1929–1930. évi működéséről
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description: P. Lukács Mansvét ferences atya az 1930. július 11-én megtartott Egyházmegyei Papok Missziós Egyesületének évi rendes közgyűlésén elhangzó beszédének teljes terjedelmű jegyzőkönyve.
subject: Forrásközlemények
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creator: Xénia Jonica
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 135
ending page: 141

Az erdélyi-fehérvári székeskáptalani jegyzőkönyvek / jegyzőkönyvi kivonatok az 1937–1938. évekből
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description: Jegyzőkönyvek és jegyzőkönyvi kivonatok az 1937–1938-as évekből az erdélyi-fehérvári székeskáptalan üléseiről, amelyek által betekintést nyerhetünk a gyulafehérvári egyházmegye történetében számottevő intézmény működésén keresztül a püspökség anyagi gondjairól, éppen Márton Áron püspökségét megelőző korszakban.
subject: Forrásközlemények
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creator: József Marton
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 109
ending page: 133

Boldoggá avatás közkívánatra?
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description: Lo storico e pubblicista Tófalvi Zoltán si occupa preponderentemente delle conseguenze transilvane della rivoluzione e lottadi liberazione del 1956 d’Ungheria e delle vittime dei movimenti anti-regime della stessa regione. I suoi dati sono stati raccolti in parte nei documenti diarchivio. Nei suoi libri però ci sono moltissime affermazioni e conclusioni infondate. Nel 2007 Tófalvi ha scritto un libro su Szoboszlai Aladár, ex parroco neldistretto di Arad, condannato a morte e giustiziato con l’accusa di congiuracontro l’ordine costituito. Nel 2015 ha pubblicato uno studio piuttosto lungo sul parroco Pálfi Géza, morto in circostanze sospette. Kuszálik Péter ha scrittola rassegna critica di questo libro. (Vedi: Studia Theologica Transsylvaniensia, n. 2 / 2015) Tófalvi nel 2019 ha pubblicato un nuovo libro in cui i due preti – Szoboszlai e Pálfi – sono ricordati come vittime degne di beatificazione del regime comunista. L’attuale critica di Kuszálik Péter si basa sui seguenti punti: 1. non ci sipuò affidare a dati inesatti in un quesito così importante 2. non spetta aglistorici (bensì al vescovo competente) avere l’iniziativa della beatificazione.
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creator: Péter Kuszálik
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 95
ending page: 106

Ki volt Mindszenty bíboros gyóntatója az amerikai követségen? (I.)
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description: Cardinal Mindszenty was “guest” of the American Legation in Budapest (after October 1966 Embassy) for about 15 years. In this time his contacts with the outside world were restricted, so it is of fundamental importance to know, who was the person who regularly visited him as Confessor, i. e. a Catholic Priest from the nearby. The actuality of the case is proved by the interest of the hagiographs, who hypothetise the person of Fr. Marcell Marton, OCarm, his ancient counsellor. In this essay – the first part as we examine the published sources – we prove that this hypothesis is not serious, and there is a lot of American diplomatic sources who prove that the Confessor is identified in the person of Mgr. Ferenc Városi, the brother of Can. István Városi, the Parish Priest in Budapest, until 1969, and Fr. Gyula Tátrai, OFM in the last months of his stay until September 28th, 1971.
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creator: Ádám Somorjai
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 71
ending page: 94

Márton Áron püspök bizalmi embere: Sándor Imre
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description: Sándor Imre (1893–1956) is the Martyr priest of the Transylvanian Diocese; he was the most trusted person of Bishop Márton Áron. Besides the path he chose to teaching and priesthood and his writings and editorial work in journals, he also dedicated his life to educate the faithful in the Diocese of Alba Iulia. In 1931, Bishop Mailáth G. Károly was appointed Director of the Roman Catholic Community in Transylvania. Sándor Imre was responsible for the Transylvanian Catholic religious self-consciousness during his four-year mandate.In 1934, in the spirit of Actio Catholica, he was given the opportunity to lead, between 1934 and 1939, one of the most populous parishes of the Alba Iulia bishopric, namely, Odorheiu Secuiesc. Following the consecration of Márton Áron as Bishop, he called Sándor Imre to his residence and ordained him as Vicar. Following the second decision taken in Vienna, in 1940, he was given the highest assignment of confidence, i.e., he became the Episcopal Governor of the Diocese of Alba Iulia in Hungary. When this assignment ended (1945), Márton Áron ordered him again to Alba Iulia. Throughout, Sándor Imre was a loyal associate of the confessor Bishop of Transylvania. For, his ecclesial conduct, Sándor Imre also followed his bishop in prison and, on the 29th of February 1956, he froze to death in the cruel conditions of the Râmnicul Sărat penitentiary.
subject: Tanulmányok
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creator: József Marton
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 33
ending page: 69

A ma és a holnap teológiai képzése
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description: The world has changed in many aspects in recent decades, and this has impacted on high education too. Theological faculties as parts of tertiary education need to face new challenges created by the postmodern society. The present study addresses this issue by presenting both the major challenges and the possible solutions of how to overcome them. In my view, the challenges faced by theological faculties are basically three: the relationship between theology and sciences, the place of theology as a discipline at the universities, and the role of theology in pastoral work. It will be argued that to answer the challenges posed by the changing world, theological education should be interdisciplinary, contextual, and authentic. In other terms, it should engage in dialogue with other disciplines and society while remaining faithful to its historical roots.
subject: Tanulmányok
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creator: Attila Bodor
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-06-26
publication date: 2019-06-26
starting page: 7
ending page: 31

Sas Péter, szerk.: A Kolozsvári Szent Mihály Egyházközség története, I-II. kötet.
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description: Review of A Kolozsvári Szent Mihály Egyházközség története, I-II. kötet, edited by Péter Sas (Kolozs-Dobokai Főesperesi Kerület, 2014).
subject: Recenciók
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creator: József Marton
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 163
ending page: 165

Megnyitni a fiatalság kapuit
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description: Es ist wichtig, dass die kirchliche Seelsorge auf die Bedürfnisse junger Erwachsener eingeht und ihnen sinngebende Muster vermittelt. Die Suchmentalität, die sie charakterisiert, sollte Raum lassen und Wege gehen. Diese Anerkennung motivierte die Wahl des Themas für unsere Studie. Um die Situation junger Erwachsener zu beleuchten, müssen wir die Merkmale dieser Altersgruppe aus einem psychosozialen Kontext heraus skizzieren und mit der theologischen Lehre unserer Zeit vergleichen. Wir versuchen dies im Lichte der Lehre von Papst Franziskus, der Dokumente der Synode der Diözese Gyulafehérvár und der Botschaft des Zweiten Vatikanischen Konzils.
subject: Műhelymunkák
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creator: Noémi Geng
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 141
ending page: 159

A Katholikus Világ (1923−1946) folyóirat és a ferences népmissziókra vonatkozó bejegyzései
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description: Katholikus Világ (Catholic World), a Christian educational monthly periodical was published in Cluj-Napoca (Kolozsvár) between 1923-1946. It was printed by the St. Bonaventure Press, belonging to the Franciscan Province of Transylvania named after St. Stephen. During it’s 8 years (July1923-July 1931), the magazine gave account of the order members’ missions.
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creator: Xénia Jonica
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 115
ending page: 140

Népmissziós beszámoló. Zetelaka, 1937. november 22–29.
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description: Bartos Mihály esperes plébános 1937. január 20-án írt beszámolója a népmisszióról, amely a zetelaki Historia Domus 130−131. oldaláról lett kimásolva.
subject: Forrásközlemények
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creator: Xénia Jonica
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 107
ending page: 112

A holland kölcsön elindulása és felelősei
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description: Both the Saint Michael Parish of Cluj Napoca and the entire Diocese of Alba Iulia have been concerned for times with the issue of the loan taken out from the Netherlands. This issue was interpreted in different ways, it was divulged by both the Hungarian and Romanian press, and it also launched a public discussion. Yet, its exact background and focal point were unknown. In this study, I endeavour to present both the background and the protagonists of this delicate issue by exploring the contemporary documents. By taking out the Dutch loan the property of the parish was deposited as a mortgage. The real estate of the parish was administrated by both the parish priest—József Hirschler—and the trustees—Ferenc Nemes and Albert Váradi—with full responsibility.Dutch loan
subject: Tanulmányok
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creator: Endre Kiss
rights: Copyright (c) 2019 Kiss Endre https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 87
ending page: 104

A 30 évesen halálra ítélt csíkszentkirályi Léstyán Ferenc (1913–2008)
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description: Durante la dittatura di Ion Antonescu, in Romania anche perreati minori i sospetti sono stati condannati a morte. Uno di quest è stato, Ferenc Léstyán, un prete romano cattolico nato a Csikszentkiraly, segretario personale del arcivescovo Áron Márton. Prima che la sentenza fosse emessanel luglio 1943, Ferenc Léstyán fuggì miracolosamente, fuggendo nella parte ungherese della Transilvania. Ha servito la sua Chiesa e il suo popolo per 65 anni dopo la sua condanna a morte. Oltre il suo ministero pastorale esemplare, si è impegnato in preziose attività di storia della chiesa e di storia culturale.
subject: Tanulmányok
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creator: József Marton
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 69
ending page: 85

Ki volt Mindszenty bíboros gyóntatója az amerikai követségen? (II.)
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description: Cardinal Mindszenty was “guest” of the American Legation in Budapest (after October 1966 Embassy) for about 15 years. In this time his contacts with the outside world were restricted, so it is of fundamental importance to know, who was the person who regularly visited him as Confessor, i. e. a Catholic Priest from the nearby. The actuality of the case is proved by the interest of the hagiographs, who hypothetise the person of Fr. Marcell Marton, OCarm, his ancient counsellor. In this essay – the second part as we examine the unpublished sources– we prove that this hypothesis is not serious, and there is a lot of American diplomatic sources who prove that the Confessor is identified in the person of Mgr. Ferenc Városi, the brother of Can. István Városi, the Parish Priest in Budapest, until 1969, and Fr. Gyula Tátrai, OFM in the last months of his stay until September 28th, 1971.
subject: Tanulmányok
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creator: Ádám Somorjai
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 25
ending page: 68

Szentségekhez engedhető-e mindenki, aki elvált és újraházasodott? – az Amoris Laetitia szerint
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description: All baptized person who is not forbidden by law may and must be admitted to holy communion. (can. 912) but others who obstinately persist in manifest grave sin, are not to be admitted to holy communion. (can. 915) The Pontifical Council for Legislative Texts in 24 June 2000, made a clarification related to can. 915. According to this text they are forbidden from receiving the Eucharist, those who are divorced and remarried. In this short article we would like to see, whether the law prohibits all divorced and remarried persons from receiving the sacraments or not? Reading the AL, it becomes clear that the apostolic exhortation is not contrary to the Church’s earlier teaching. If the Pope wanted to change the pastoral practice, he should have met two requirements: 1. he have to say it explicitly, 2. and the teaching should not to be contrary with the teaching of the church. The Church’s teaching clearly states that spouses can only have sex with their spouse, and if they deliberately and intentionally commit a deadly sin against this commandment, in order that the sin be released, they must repent. Repentance without sorrow is not repentance. The teaching of the Council of Trent clarified what he meant by this sorrow: “...the first is grief, which is the pain and hatred of the soul for the sin that they have committed, with the determination that they will not sin in the future.”
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creator: Imre-Róbert Lukács
rights: Copyright (c) 2019 https://creativecommons.org/licenses/by/4.0
date: 2019-12-18
publication date: 2019-12-18
starting page: 7
ending page: 24

Marton József, szerk.: Márton Áron hagyatéka 20. kt. (Levelek – 1.)
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description: Review of Márton Áron hagyatéka 20. kt. (Levelek – 1.), edited by József Marton (Csíkszereda: Pro-Print Könyvkiadó, 2020).
subject: Recenciók
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creator: Sándor Ferenczi
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 179
ending page: 182

Párhuzamok a vértanúságba ágyazott hősiesség horizontján
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description: Se c’affrontiamo la realtà del secolo XXI., possiamo confermare, che l’archetipo dell’eroe non vive più nella quella forma in cui fu abituato nei secoli precedenti. Nello questo studio, l’autore desidera a presentarci l’evoluzione dell’immagine dell’eroismo attraverso tre vari campi della scienza umana. Analizzando il prototipo dell’eroe antico dal punto di vista della letteratura antica, riconosciamo un essere umano, il quale fu colpito dalla gloria terrena, la corona di alloro posta sulla testa dell’uomo e l’apprezzamento del popolo. Possiamo dire con massima certezza, che quest’immagine fu conservato attraverso dei secoli nella storia della maggior parte dei popoli. Nella storia del popolo ungherese (nel secolo XVII. e XX.) c’è un aspetto molto speciale dell’eroismo, in cui la battaglia dell’eroe contiene in più un additivo teologico-nazionale per cui l’eroe entra nel santuario del popolo, mostrandoci la sua battaglia soprannaturale per la fede in liberta nazionale. Alla fine, se ci pensiamo profondamente sul termine del martirio, ci rivela l’assioma, che il martirio autentico si trova nel cristianesimo, dove la battaglia dei fedeli è per lo scopo divino, per la gloria eterna. Questa battaglia, la gloria divina non è più egoista, ma guarda alla fede sublime e divina, e quest’aspetto fu coerente in ogni secolo della Chiesa, in Transilvania anche. Analizzando la vita dei Dieci Martiri di Transilvania, possiamo confermare che l’essenza della loro eroicità è identico di quella dei primi martiri della Chiesa primitiva, cioè l’idea del martirio cristiano è costantemente lo stesso.heroism
subject: Műhelymunkák
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creator: Ervin Obermájer
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 167
ending page: 175
doi: 10.52258/stthtr.2020.1.06

A radnóti uradalomra 1884. február 7-én megkötött örökvásári szerződés Gr. Bethlen Márk és az Erdélyi Római Katolikus Státus között
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description: Forrás: Erdélyi Római Katolikus Státus Levéltára, Ingatlanügyek 1815–1899 fond 1. doboza.
subject: Forrásközlemények
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creator: László Holló
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 139
ending page: 163

Megjegyzések a nemiség drámáját illetően (1.)
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description: This philosophical meditation on the drama of bodily existence and sexual identity intends to explain and complement the reflection of Ricardo Aldana, who considered these issues from the Communio-theology point of view represented by Hans Urs von Balthasar and Adrienne von Speyr. The main claim to be exposed and phenomenologically corroborated is that the horizon of correctly interpreting the phenomenon of bodily existence is an existential and dramatic encounter with the Trinitarian reality. The context of an adequate response to one’s unique and sexual bodily existence is predetermined by Mary’s “Fiat!” and Christ’s redemptive sacrifice; these two yeses to divine love created the possibility for a radical freedom to embrace creation when it comes to the gift of bodily existence. The dramatic nature of our fundamental relationship with the body is characterized in two steps: first, by analyzing the paradoxes of how the body is given to us; and second, by argu- ing that the drama of being exposed to bodily existence can lead us through bodily self-gift (sacrification) and care for the (bodily existing) other to the discovery and contemplative appreciation of the body.
subject: Tanulmányok
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creator: Mátyás Szalay
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 91
ending page: 136
doi: 10.52258/stthtr.2020.1.05

A jogi oktatás kezdetei Egerben: a Foglarianum
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description: Anyone who examines the history of the city of Eger will inevitably meet the so-called “university idea” which caught fire in the 18th century but only became a reality in the 21st century. Eger not only plays an important role in the political history of the country, but also represents lasting values in its cultural history. One of this, doomed by the past, is its activity on law education which flourished between the 18th and 20th century, however, due to social and political changes, it suffered decline and eventually ceased to exist. The modernization aspirations of the Habsburg Empire, the tensions between national and imperial intentions, the social and political crises, the turning points towards the end of the 19th century, made possible a form of training that, despite political debates, supplied the legal and administrative task required by the state of that era to function. In this study, we explore the essential elements of 209 years, especially the early times, and place them in the historical process. The particular motive of the topic selection was the fact that the intention of the founder has been finally realized: Eger’s institution of higher education became a university and will hopefully receive the Catholic denotation one day.
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creator: Levente Linczenbold
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 71
ending page: 89
doi: 10.52258/stthtr.2020.1.04

Teológiai érvelések, hitoktatás és misztérium- ábrázolás a 18. századi csíksomlyói ferences színpadon (1.)
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description: In the grammar school of Csíksomlyó (Șumuleu Ciuc), a Franciscan site of Marian pilgrimage in Transylvania, 104 school plays were produced by the pupils between 1721 and 1786. These were predominantly mysteries in the vernacular: Good-Friday Passions, Judgement-Day Dramas and the odd play for Corpus Christi Day or the Assumption. This annual tradition of education as well as pastoral care preserved the characteristics of mediaeval West European mysteries for the longest time and in the farthest geographical location. This paper addresses the question of how these mysteries presented theological or dogmatic facts as staged Poor Man’s Bibles, that is, theatrical catechesis. The first part examines the 106 types of New Testament scenes and their 71 Old Testament antitypes. The following Roman Catholic dogmas were staged in Csíksomlyó: the Trinity; the Creation of the World; the Fall of the Devils; the Fall of Humanity; the Incarnation of the Christ (the so-called Heavenly Trial, Proces de Paradis); the Immaculate Conception, Virginity, Assumption, and Intercession of the Virgin Mary (Maria Advocata); the doctrine of the Eucharist. The theological teachings were cast in the form of human and allegorical figures and presented by the grammar-school students to a numerous and predominantly illiterate audience on a three-level stage, in mother-tongue performances of illustrative verse, in a style adequately sacred as well as easy to comprehend.
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creator: Norbert Medgyesy S.
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 35
ending page: 69
doi: 10.52258/stthtr.2020.1.03

Márton Áron miért Kolozsváron szenteltette magát püspökké?
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description: Áron Márton was ordained bishop of Alba Iulia on 12 February 1939 in St. Michael’s Church in Cluj-Napoca, where he had been introduced as the new parish priest only three months earlier. Even today, the question of why his episcopal ordination took place in Cluj-Napoca and not in Alba Iulia remains unanswered. In the foreword of “Imacsokrok Márton Áron püspöknek a Gyulafehérvári Főegyházmegyei Levéltár gyűjteményében” (“Spiritual Bouquets to bishop Áron Márton in the Archdiocesan Archives of Alba Iulia”), published at the end of 2020, bishop emeritus Msgr. Dr. György Jakubinyi answered this question in one sentence: “The most probable reason for the episcopal ordination in Cluj-Napoca appears to be the attachment of the new bishop to the place of his previous pastoral activity,” that is, to Cluj- Napoca. In this study, I try to give a more detailed answer to the question of the place of Áron Márton’s consecration.
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creator: Endre Kiss
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 25
ending page: 34
doi: 10.52258/stthtr.2020.1.02

Báthory András római bíborosi címtemploma, a pannóniai szláv misszió és Szent Adorján kultuszának összefüggései
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description: In the year 2019 were celebrated the thousand years of the founda- tion of the Zalavár Benedictine Monastery under the Patrocinium of Saint Hadrian the Martyr on the western shore of the Lake Balaton in Hungary, and this is an occasion to contemplate the significance of this place and of this heritage. Though the Abbey is not existent after 1950, its beginnings are more important in the Carolingian Empire, after the Avar Period, as the Salzburg Benedictine missionaries christianized the territory and as the Slavic Prince Pribina came under Carolingian rule. It was this time to found the first church of Saint Hadrian, a Martyr in Nicomedia in the times of Diocletian’s persecution and which relics were translated to Rome in the 5th or 6th Century. The cult became important in this Church, which building was identical with the Roman Curia, i. e. the Senate, and the consecration of this church on September 8th became the feast of the Saint in the Occident. This became a titular church and was the titular church of the Transylvanian Cardinal András Báthory, in the 16th century. Turning to Pribina, he gathered Saints Cyril and Methodius and their pupils in this church and against the opposition of the Archbishops of Salzburg, gained Pontifical permission of Pope Hadrian II to celebrate Christian liturgy in Slavic language in his Province and the nomination of Methodius to Metropolite of Pannonia. This early beginnings were important for the Hungarian christianization and explain why Saint Stephen the first King of Hungary received so easily the Roman blessings, i. e. the Holy Crown and the erection of the Metropoly of Esztergom in his kingdom. In medieval Hungary the name of the kingdom was alternating “Hungary” and “Pannonia”, in Christian inter- pretation “Pannonia Sacra”. This aspect could help to concile Slavic (e. g. Slovakian) and Hungarian interpretation of their common history. This history is living today in the use of the word “Church”, which originates of the L…
subject: Tanulmányok
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creator: Ádám Somorjai
rights: Copyright (c) 2020 https://creativecommons.org/licenses/by/4.0
date: 2020-06-22
publication date: 2020-06-22
starting page: 9
ending page: 23
doi: 10.52258/stthtr.2020.1.01